9.24.2009

How the Pro-Choice Movement Saved America: Freedom, Politics and the War on Sex. A review.

If you have been reading this blog for more than 5 minutes, you may be wondering to yourself why I would pick up this book in this first place. Why would a half of a blond republican couple, a Jesus-loving conservative Christian, want to read a book written by Cristina Page, vice president of NARAL Pro-choice New York and former executive director of NOW-NYC? Why would she even care what she has to say?

Well, critical thinking for one. It's always a nice brain exercise to read a well-footnoted book with exactly the opposite ideas as one's own. It really gets your brain thinking about exactly why and how they are completely wrong about what they are saying. Second, I wanted to understand where the "other side" is coming from. It's not enough to know that they are pro-choice, I wanted to know why.

In the first sense it failed because in order to logically argue, I think you have to start with at least one or two points on which you agree. The only thing Page and I agreed on was her preface. In it she gives a brief summary of how she came to understand the pro-life movement's ideology. She started out talking about her search for "common ground" in both side's spoken agreement with the idea of reducing the need for abortions and ended with her realization that there isn't any common ground because when discussing pro-choice versus pro-life, we aren't just talking about two different movements but two different agendas based on two very different sets of values. And that is about all we agree on - the fact that we can't and won't ever agree because we aren't starting off at the same place.

She spends the rest of the book oscillating between "revealing" the secrets about how pro-lifers think and taking illogical leaps with them. It was odd, the way she stated some things made it clear she thought it would seem unimaginable to the reader, as if she really wanted to follow every fact she stated with "Can you believe they think that way?" or even more so "Can you believe they admit to thinking that way?"

Many of her readers might actually have been astounded at what she said. About 50% of the time, I could easily believe that is how pro-lifers thinking because well, it's how I think. The other 50% of the time, I too was astounded - at how she took point A and got to point B. Such as, I don't think abortions should be legal, therefore I am against sex and think it is disgusting.

That second part was interesting too because in expanding on those beliefs and describing what they would mean to society if left unopposed, she revealed her way of thinking very clearly. And, much the same way she was shocked that pro-lifers would reveal their true feelings, I was almost shocked she would reveal hers. I suppose that again comes from our different sets of values. She doesn't feel the need to hide her delight in how, because of the pill, "Sex no longer had to be packaged with commitment devices..." anymore than I feel the need to hide my sadness in that fact.

So in the end, it failed at my second goal too because I realized I did understand how the far left pro-choicers thought all along. It was hard for me to completely grasp because it's based on values I won't ever be able to comprehend but I really knew it the whole time. What I really want to understand is what pro-choice Christians think. Because they should have the same values and foundation as me but they end up with the same outcome and belief as them, and to be honest, I just don't see how they do it. My initial thoughts on the subject would not put them in a good light but I'm willing to try and understand their reasoning. If anyone has any books on that subject, I would be interested.

That is were I probably should end this post, but I can't. I just have to point on the few stupid things I noticed while reading the book. Those statements that were almost laughable. I say almost, because the topic is just to sad for any real LOL moments, but these were close nonetheless. I'll limit myself to just two, although I could probably go on all day.

1) One of my favorite paragraphs:
Increased access to and use of modern contraception can lead to dramatic improvements in infant and maternal survival rates. In Finland, one country in which contraception is inculcated in the culture, 75% of women use birth control. In Finland, the life time risk of a mother dying in childbirth is 1 in 8,200 and 4 our of 1,000 Finnish infants do not make it to their first birthday. Compare this to Niger where 4 % of women use birth control. In that African country, 1 in 7 mothers die in childbirth, and 156 of 1,000 infants die before reaching age one.
Somehow I think there might be some other differences in those countries that are influencing those mortality rates.

2) She also brings up those wanting to spread information about how condoms don't protect against HPV (by requiring labels that state that fact), labels them the "anti-condom brigade," and dismisses their arguments because while "The HPV virus is common and worrisome...it is usually harmless. Most often, the human body defends itself from HPV and it disappears with no ill effects." Plus those strains that do cause problems can "usually be treated". She goes on to say that "just having one of those strains doesn't mean you'll get cervical cancer" and "cervical cancer in relatively rare" and "is actually on the decline in the United States" and is "highly preventable if detected early, which is what a Pap smear does". Interestingly, this book was written while the vaccine was still in trial periods so it is only briefly mentioned later in the book with the statement that it has the potential to be the "biggest vaccine ever." So is HPV a problem so big that it's vaccine's effect would surpass that of the smallpox or polio vaccines or is it a relatively insignificant problem that we needn't bother about? At the time, Page couldn't seem to make up her mind, although I'm pretty sure she wouldn't so vehemently dismiss HPV if the book was written today. I can't even go to the doctor without being offered a disposable MP3 player that will tell me all the dangers of the HPV virus and the benefits of the vaccine. Perhaps when talking about movements manipulating science, she should take the plank out of her own eye.

6 comments :

  1. Well, since you're wondering, I am a pro-choice Christian, and this is what I think:

    Abortions are bad, obviously. (Point of agreement!) In a perfect world, nobody would get abortions because nobody would get pregnant except inside of committed relationships full of healthy, consensual sex. But this isn't a perfect world. Abortions are bad, but they need to be legal.

    For one thing, abortion is one of those things that will happen, whether it's legal or not. The question is less whether a desperate woman will terminate an unwanted pregnancy than whether she'll find a doctor willing to do something illegal or, of course, do it herself, with the very good possibility of horrific results for her health.

    For another thing, sometimes abortion is the lesser of two evils. This is one where I don't expect you to agree with me; the crux of the pro-life/pro-choice divide is unborn child's rights above all vs. the woman's rights. Here's a for-instance: I went to eighth grade with a girl who (I found out much later) had an abortion. And I can't help but think that that was the better of her possible choices. Thirteen-year-olds should not be having babies.

    Then finally, there's the "what about when it endangers the mother's life?" and the "what about rape?" questions. I think it's a no-brainer that a woman should be able to choose to terminate her pregnancy if her pregnancy will probably kill her. Even if, say, the Catholic Church says that's the wrong choice to make, there's no way the government should force you to die instead of getting a medical procedure.

    I bring up the latter question, that of rape, because it so often gets brought up, lumped in with pregnancies that are dangerous to the woman. It doesn't really make sense to think that the government would ban almost all abortions with one exception being pregnancies caused by rape, for a couple reasons. First, it's hard enough to prove rape in rape trials. You couldn't wait to allow an abortion until somebody was convicted of the crime, because it would take too long and lots of rapists don't get convicted. So you'd have to take the woman's word for it, which would effectively allow all abortions, since anybody who needed one would claim rape. Secondly, the idea of making it an exception gives weight to the idea that banning abortion is about punishing women for having sex. It sends the message that if you accidentally get pregnant, you have to carry the baby because it's your own fault for having sex. If you were raped, it's not "your own fault" for having sex, so you get to get out of the consequences. Ergo, the only way that it makes sense to allow women who are raped to get abortions is to allow every woman who decides she needs an abortion to get one.

    So that's what I think. But here's another thing I think: politically, abortion is a dead issue. I don't think Roe v. Wade is ever going to get overturned, and moreover, the American people don't want abortion to go back to being illegal. Just in November, they voted down a law basically banning abortion in South Dakota, and if South Dakota can't summon enough popular will to end abortion, then that will does not exist in this country. What this means is that abortion should be treated as what it is: a social issue. Abortion should be battled at the individual level, and from charitable and faith-based groups, with free counseling, support for prospective single mothers, and education about sexuality. And I think that that sort of thing is something that we could again find common ground in.

    Sorry this was long, but, well, it's a complex issue.

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  2. Good for you for wanting to tackle the way the other side thinks. I agree with Rachel that it is a social issue in our country. But it shouldn't be.

    It SHOULD be a moral issue. Unfortunately, we have a watered down version of Christianity in most of our churches; if folks were to really understand the gospel abortion wouldn't be an issue. Shame would pretty much take care of it.

    It's not as much that thirteen year olds shouldn't be having babies; they shouldn't be having SEX!

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  3. No matter how hard we Christians try we will never understand that a woman thinks it is perfectly OK to kill a baby. Her baby! We can rationalize it all we want to but we are culpable if we sit idly by as we allow a culture of death to wipe away an entire generation for reasons, most of the time, of convenience.

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  4. I don't think that even most women who have abortions do it because they think it's "perfectly okay" to kill babies. If I'm wrong, I'd be interested to see research to back that up.

    According to an article I found, most of the reasons women reported for having an abortion have to do with the mother feeling scared, unprepared, or like she can't afford it (although it is disturbing that 19% said they "Have all they children they want/other family responsibilities").
    http://www.nrlc.org/ABORTION/facts/reasonsabortions.html

    It seems to me that in order to reduce the number of abortions, we need to address the underlying issues, like unpreparedness, fear of responsibility, fear of what others think, etc. Clearly, regardless of whether it's right or wrong, the "don't have sex" message isn't working.

    Once we understand why, we need to focus on the things Rachel is talking about - increasing sexual education, and increasing support for women who are pregnant through their pregnancy, promoting alternatives for unprepared parents (i.e. adoption) and supporting parents trying to juggle their responsibilities to their spouses, other children, elderly parents, work, and sometimes even church.

    Let's fix the problem rather than attack an issue - or worse yet, the people affected by the issue.

    P.S. Rachel, your comment gave the most logical pro-choice argument I've ever heard, and it really made me think. Thanks for that! Pro-lifers need to remember that just because someone is "pro-choice" doesn't mean that he or she is "pro-abortion."

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  5. lemming you must be very naive. Women have an abortion TO KILL THE LIVE BABY THEY ARE CARRYING.

    It is trivializes the sanctity of life by calling it an "issue."

    Jesus weeps at our ignorance.

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  6. It is my understanding that MacKenzie is already pro-life and is therefore not looking for pro-life arguments right now. From what I have read, she is seeking to understand the pro-choice stance on a political issue, and not the morality of it.

    Being a pro-life Christian, I am interested in solving the problem of the existence of abortion, a problem that everyone on this board has agreed is a bad thing.

    I think the situation of a woman considering an abortion is often not remarkably different from someone contemplating suicide. In both cases they are living in a state of fear and feeling that there is no other way out. To help the suicidal person, we wouldn't chastise them for disregarding the sanctity of life, would we? We would reach out and try to show them there IS another way. Likewise, I think our responsibility as Christians is not to focus on how they might be disregarding the sanctity of life, but on reaching out to show them that there is another way, and supporting them as they make the choice to continue their pregnancy onto either parenthood or adoption.

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